At the Font of the Marvelous: Exploring Oral Narrative and by Anthony Wonderley

By Anthony Wonderley

The folktales and myths of the Iroquois and their Algonquian buddies rank one of the such a lot imaginatively wealthy and narratively co-herent traditions in North the United States. encouraged through those wondrous stories, Anthony Wonderley explores their value to Iroquois and Algonquian religions and worldviews. in most cases recorded round 1900, those oral narratives safeguard the voice and anything of the outlook of autochthonous american citizens from a bygone age, while storytelling was once a huge side of way of life.

Grouping the tales round shared topics and motifs, Wonderley analyzes themes starting from cannibal giants to cultural heroes, and from legends of neighborhood locations to myths of human starting place. Approached relatively and traditionally, those tales can enhance our realizing of archaeological continues to be, ethnic obstacles, and previous cultural interchanges between Iroquois and Algonquian peoples.

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Extra info for At the Font of the Marvelous: Exploring Oral Narrative and Mythic Imagery of the Iroquois and Their Neighbors

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This was their ruin; for, after most of the first fugitives had been killed, the others were surrounded. (Thwaites 1896–1901, 42:179–81) The Iroquois who actually breached the Erie defense were Mohawks, for it was they, supposedly, who “defeated two thousand men of the Cat Nation in the latter’s own intrenchments; and, although they were only seven hundred in number, they nevertheless climbed the enemy’s palisade, employing against it a counter-palisade, used, in place of shields and ladders, to scale the fortress” (Thwaites 1896–1901, 45:209).

The Pleiades group is in the female sector because those stars are female. They are the sisters of the “Sky Maidens” tale, and that story, Mann asserts, is the only tale literally and properly about that constellation. Although the dancing boys provide the necessary male correspondence in oral narrative, they are on the opposite side of the sky because they are male. And, since they are in the wrong (non-Pleiades) place, they must be some constellation other than the Pleiades (Mann 2000, 105–12).

In this case, he documented a trio of stories necessary to understanding later variants of the Kahkwa War plot. The three are widely separated in his text and given without reference to one another. To Norton, they apparently were not related. , the Iroquois]. A female chieftain [asterisked notation: “her name was Kakonghsaksea, or Wild Cat”] 22 | At the Font of the Marvelous was at the head of them. They had never engaged in war with the Five Nations, and had always received their armies or war parties with great hospitality.

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